Daniel 10:12-14 New International Version (NIV). The purposes which it had answered in the days of its glory will come to an end. He cried aloud,.... Or, with strengths;F12בחיל "in virtute", Montanus; "cum robore", Gejerus; "fortier", Cocceius, Michaelis; "strenue", Junius & Tremellius, Broughtonus. Daniel 4:14. Nevertheless, leave the stump of his roots in the earth Let him not be utterly destroyed, or his life taken away; but let him continue in being; though in a forlorn condition, yet with hope of restoration; for a tree may be cut down to the stump, and yet revive again, ( Job 14:7-9) and let his kingdom remain: even with a band of iron and brass; 1. b. Daniel 9:3: Daniel Prepares His Heart for Prayer. Daniel 10:14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision [is] for [many] days. Reply. Hew down — (Matthew 3:10; Luke 13:7). He was not puzzled by the difficulties of it. Daniel 4:14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: Ver. c. Daniel 9:4-19: Daniel's Prayer of Confession and Petition. Study the bible online using commentary on Daniel 11 and more! Hew down the tree, and cut off his branches.] 14. And cut off his branches … - The idea here, and in the subsequent part of the verse, is, that the tree was to be utterly cut up, and all its glory and beauty destroyed. Daniel 4:17 - 'This sentence is by the decree of the angelic watchers And the decision is a command of the holy ones, In order that the living may know That the Most High is ruler over the realm of mankind, And bestows it on whom He wishes And sets over it the lowliest of men.' Words in boxes are from the Bible. David Guzik commentary on Daniel 11, which contains one of the most specifically fulfilled prophecies of the Bible, including the rise of the Antichrist. It was first to be felled, and then its limbs chopped off, and then these were to be stripped of their foliage, and then the fruit which it bore was to be scattered. In our days angels are not believed in. אתּרוּ stands for אתּרוּ according to the analogy of the verbs 3rd gutt., from נתד, to fall off, spoken of withering leaves. 13 But the prince of the Persian kingdom resisted me twenty-one days. Daniel 3:4.). 14 And Daniel was the king's guest, and was honoured above all his friends. Hew down.—The plural is here used, implying that several persons are employed in carrying out the order. The dignity or excellence of the tree cannot be lessened by its being without a human heart, for it never had one originally. The first two passages … Revelation 14:15; Revelation 14:18, "Another angel came ... crying with a loud voice to him that sat on the cloud, Thrust in thy sickle and reap"). He felt for the king, and for the nation; and with what force and delicacy does he express the general portent; "The dream to them that hate thee, and the interpretation thereof to thine enemies!" While the proud word was in the king's mouth, the powerful word came from God. Commentary on Daniel 11:31-45 (Read Daniel 11:31-45) The remainder of this prophecy is very difficult, and commentators differ much respecting it. One angel seems to call to another to expedite the execution, so earnest they are in the Church’s revenge. This transition is in the last part of the verse: with the beasts of the field let him have his portion in the grass of the earth; for this cannot be said of the stock with the roots, therefore these words are in the interpretation also (Daniel 4:22 [25]) applied directly to Nebuchadnezzar. Daniel 2:27 Daniel answered before the king and said, "As for the mystery about which the king has inquired, neither wise men, conjurers, magicians nor diviners are able to declare it to the king Da 2:2,10,11 5:7, 5:8 Job 5:12,13 Isa 19:3 44:25 47:12, 13, 14 Nebuchadnezzar’s Dream of a Tree - King Nebuchadnezzar, To the nations and peoples of every language, who live in all the earth: May you prosper greatly! The angel, then, orders the tree to be deprived of its human heart, and its bough and fruit to be torn down and cast away, after it had been cut down; next he orders the heart of a beast to be given to it, and thus its portion might be with the wild animals of the woods. So the king spoke, and said, “Belteshazzar, do not let the dream or its interpretation trouble you.” Daniel 4:14. Commentary on Daniel 8:15-27 (Read Daniel 8:15-27) The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Over it. Daniel 3:4), "as a sign of the strong, firm utterance of a purpose" (Kran.). With this fettering also agrees the going forth under the open heaven among the grass of the field, and the being wet with the dew of heaven, without our needing thereby to think of the maniac as wandering about without any oversight over him. Daniel 4:15. But though this is rather a rough mode of expression., yet it contains in it nothing absurd, although Daniel bends a little aside from the strictness of the allegory; nay, Nebuchadnezzar himself had an allegorical dream, and yet God mingled something with it by which he might comprehend the meaning veiled under the image of a tree. And the king said to him: Why dost thou not adore Bel? Let the beast get away from under it - it shall no longer afford them shelter (Ezekiel 31:12). John Trapp Complete Commentary. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, let the beasts get away from under it, and the fowls from his branches. Daniel 4:15. But even in the preceding passages this transition is not doubtful. But the stock must be bound "with a band of iron and brass." (Homer, Iliad 17.) That is, it shall cease to afford a shade to the beasts and a home to the fowls. on StudyLight.org They are apt to take that glory to themselves which is due to God only. Here, as in the parables of our Lord, the angels are the instruments by whom the decrees of providence are executed. Daniel was not at the Tigris (only thirty-five miles from Babylon) in a dream (as in Da 8:2) but in reality (see Da 10:7). Hew down the tree, and cut off his branches. The fourth chapter of the book of Daniel provides the Bible prophecy student with yet more insights based upon the divine details revealed to the Babylonian king in a dream. 2 Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine. (Calmet). The purposes which it had answered in the days of its glory will come to an end. In consequence of the destruction of the tree, the beasts which found shelter under it and among its branches flee away. B. Daniel’s explanation of Nebuchadnezzar’s dream. It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me. The fetters of affliction, Psalm 107:10; Job 36:8. This ought not to seem absurd, although it is but rough to speak of a tree being deprived of a human heart, since men know trees to have no other life than that usually called vegetable. He cried aloud. Hew down the tree - This command does not appear to have been addressed to any particular ones who were to execute the commission, but it is a strong and significant way of saying that it would certainly be done. Let this great conqueror be stripped at once of his train and dignity. Let the beasts flee from under it and the birds from its branches. Yet the tree shall not be altogether destroyed, but its stock (v. 12 15) shall remain in the earth, that it may again afterwards spring up and grow into a tree. The translated Bible text has been through Advanced Checking.. And cut off his branches ... - The idea here, and in the subsequent part of the verse, is, that the tree was to be utterly cut up, and all its glory and beauty destroyed. Hew down the tree - As the tree was to be cut down, the beasts are commanded to flee away from under his branches. The Phoenicians made the first known sea journey around Africa. Read Daniel 11 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Daniel /. To send content items to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of … Daniel 4:13. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Daniel 4 /. Daniel 4:14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: Ver. 12 Then he continued, “Do not be afraid, Daniel. Or possibly the command may be understood as addressed to his fellow-watchers Daniel 4:17, or to orders of angels over whom this one presided. Daniel 11:4 Keil and Delitzsch Biblical Commentary on the Old Testament But only brief notices, characterizing its nature, were given regarding the Macedonian kingdom, which agree with the prophecies Daniel 7:6 and Daniel 8:5-8 , Daniel 8:21-22 , without adding new elements. Read . Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. Robert Bryce. (14) Aloud—i.e., like a king’s herald. "Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? The command, Hew it down, is not given to the angels (Hv., Hitz., Auberl.). ", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. This time, King Nebuchadnezzar dreams of a giant flourishing tree that is suddenly cut down with all of its branches and foliage removed and its fruit scattered. Kings are not always of the most noble dispositions. (Daniel 4:14) The divine messenger concludes his announcement with the words that the matter was unchangeably decreed, for this purpose, that men might be led to recognise the supremacy of the Most High over the kings of the earth. Reference seems to be made to the Roman empire, the fourth monarchy, in … The Duke of Florence gave for his ensign a great tree with many spreading boughs, one of them being cut off, with this posy, Uno avulso non deficit alter; but here it was otherwise. The plur. --- Let the greatest monarchs be humble, (Haydock) and cast their crowns at the feet of God. 14 He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. The holy one (so in Jude 1:14 "saints" mean angels) incites his fellow-angels to God's appointed work (cf. (l) "in virtute", Montanus; "cum robore", Gejerus; "fortier", Cocceius, Michaelis; "strenue", Junius & Tremellius, Broughtonus. 14. He cried aloud, and said; whereby is shown the consent of the angels, when one stirs up another to cut down, i.e. The stem is not the royalty, the dynasty which shall remain in the house of Nebuchadnezzar (Hv. Daniel's Prayer for and God's Prophecy of Future Restoration of Israel. Note: Daniel himself received 4 visions which described in the second half of Daniel, chapters 7-12 (Da 7:1, 8:1, 9:1, 2, 10:1) but these visions actually occurred during the historical section of Daniel 1-6 - thus Daniel's 1st and 2nd visions (Da 7:1, Da 8:1) occurred between Daniel 4 (the last mention of Nebuchadnezzar) and Daniel 5 (the last day of the reign of Belshazzar). Am really grateful. ‘He shouted out and spoke as follows: Chop down the tree and cut off its branches, Strip off its foliage and scatter its fruit; Let the beasts flee from under it And the birds from its branches. The demand is by the word of the holy ones, God's suffering people: when … Daniel 4:14. His courtiers, officers, etc., all abandoned him as soon as his insanity appeared; but he soon fled from the society of men. An EasyEnglish Commentary (2800 word vocabulary) on the Book of Daniel. Hew down.—The plural is here used, implying that several persons are employed in carrying out the order. Daniel 4:14 Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. Daniel Prays According to the Word and Will of God. incoming searches: Daniel Chapter 2 Commentary, Daniel 2 Commentary, Book Daniel Bible Study, book of daniel bible study, 8 Comments. David Guzik commentary on Daniel 10 explains Daniel’s vision of the mysterious, glorious man on the banks of the Tigris river. 3 The king also worshipped him, and went every day to adore him: but Daniel adored his God. The holy (Judges 1:14) one incites his fellow angels to God‘s appointed work (compare Revelation 14:15, Revelation 14:18). {as Daniel 9:21} Comfort will come at length. Now I am come.] Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. Or possibly the command may be understood as addressed to his fellow-watchers Daniel 4:17, or to orders of angels over whom this one presided. How great are his signs, how mighty his wonders! Cambridge Core - Judaism - A Commentary on the Book of Daniel. Daniel - was astonied for one hour - He saw the design of the dream, and he felt the great delicacy of interpreting it. A process of humiliation and desolation was to continue, as if the tree, when cut down, were not suffered to lie quietly in its grandeur upon the earth. being a mighty angel, and that he might be heard far and near: and said thus, hew down the tree; remove this mighty monarch from his throne; take away his government from him: this is said to fellow angels employed in the affairs of Providence, and the execution of them, to bring about an event so momentous: and cut off his branches; take away his provinces, each of the parts of his dominion, from him: shake off his leaves: cause his deputy governors to shake off their allegiance to him: and scatter his fruit; the revenues of his vast empire, and let others take them: let the beasts get away from under it, and the fowls from his branches; those that have either voluntarily betook themselves to him for protection; or have been carried captive by him, and have lived under his shadow, whether of the more barbarous nations, or more civilized, as the Jews; let them take the opportunity of withdrawing from him, and returning to their own lands; see Jeremiah 51:9.

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